The topic adherence to the Sunnah and their warning against the dispute

The Sahaabah (may Allaah be pleased with him) and the companions of the Ummah (may Allaah have mercy on him) were careful to follow the Sunnah of the Prophet (peace and blessings of Allaah be upon him), applying and complying with them, advising and teaching them and advising them to adhere to them. They have had with him in his argument and after his death peace be upon him, good positions, and light lessons, in order to follow the Sunnah and trace the impact, and leave the dispute and discord, and the distance from disputes and rivalries, which is the right way and the approach of honesty.

The first example is what was narrated by al-Bukhaari and others on the authority of Ibn Shihab Salem. He said: "Abd al-Malik wrote to the pilgrims that Ibn Umar did not violate the Hajj. Ibn Umar came to him on the day of Arafah when the sun was still. He said: "What is it for you, O Abu Abd al-Rahman?" He said: "If you want the Sunnah, he said:" This is the hour. "He said: Yes. He said:" Look at me until I pour over my head and then go out. "So he went down until the pilgrims came out. He went between me and my father. He was Salem - so he looked at Abdullah, and when he saw that Abdullah, he said: Believe).

This incident included the following provisions and benefits:

First: In the command of the Umayyad caliph Abd al-Malik ibn Marwan Amirah al-Hajjaj ibn Yusuf al-Thaqafi to take the saying of 'Abd-Allaah ibn' Umar (may Allaah be pleased with him) in the rituals of Hajj and not to violate it. Respecting the scholars by the public and private, and their appreciation and acceptance of their sayings, and that the Prince works in religion by saying the scholars, and becomes their opinion), then the duty of scientists advice and guidance, and honesty and sincerity in this word and deed.

Secondly: The Sunnah of the Prophet (peace and blessings of Allaah be upon him) on the day of 'Arafah is that when the dawn prayer begins with Mina, tomorrow it will end until Arafah, until Numeera falls, a place near Arafat between the Haram and Arafat parties. And the Sunnah, as Salim bin Abdullah and his father Abdullah bin Umar said, to shorten the khutbah and hasten to stand up, to take advantage of the situation with what is worthy of it. From supplication and du'aa ', and from male and female to Allaah.

Thirdly: In the hadeeth of 'Abd-Allaah ibn Umar and his son Salim to the pilgrims: If you want the Sunnah, a statement of the year of the Prophet (peace and blessings of Allaah be upon him) Leaving his family, his wealth and his country, asking for the satisfaction of his Lord and the forgiveness of his sins and the expiation of his sins, so the Hajj and the situation are very careful to take the Sunnah of the Prophet (peace and blessings of Allaah be upon him).

Fourth: In the hadeeth of Salim bin Abdullah in the hands of his father before the pilgrims bin Yusuf, the permissibility of the fatwa demanded by the sheikh in front of the sultan and the general public, and in the work of Salem starting with the fatwa before asking about it, said this Hafiz Ibn Hajar, then the pilgrims asked for altitude Attribution in science, where he shows to hear the ratification of what Salem talked about his father, so he looked at Abdullah, when he saw that Abdullah said: Believe.

5 - It was narrated in another hadeeth that Ibn Shihab said to Salim ibn 'Abd-Allaah ibn' Umar: "I do that by the Messenger of Allaah (peace and blessings of Allaah be upon him) (Peace and blessings of Allaah be upon him), and to follow him and teach them to the Ummah and urge them to work and take them.

Sixth: This incident between Abdullah bin Omar and his son Salem with Hajjaj bin Yusuf al-Thaqafi, the prince by the Umayyad caliph Abdul Malik bin Marwan, a clear picture of the application of the Sahaba and the nation's predecessor the principle of hearing and obedience to the mandate of the people and respect and appreciation, and advised and guide them with sincerity, This is shown in the respect of Abdullah ibn Umar and his son Salem, their emir, Hajjaj ibn Yusuf, where they were disciplined in addressing him and talking to him, and going with him in Hajj, and entering under his command, and their lack of fascination or exit and raise controversy and discord against him, what was the son of Omar and his son Only a Heard and obedience to escape the strife, and to abandon the schism and confusion, and in the public interest to obey those things, what is the benefit of the public and private for the country and the people.

The hearing and obedience to the people of the affairs of the Muslims, the origin of the principles of the Salafist doctrine, as hearing and obedience to them are organized interests of religion and the world together, and the fatwas on them and made the stick of obedience and provoke discord and disagreement with them, corruption of religion and the world, said Omar - may Allah be pleased with him - Al-Hasan bin Ali al-Barbhari said in the Sunnah book: "If you see a man calling the sultan, then he knows that he is the owner of a hue, and when he hears the man calling the Sultan for good, he knows that he has a year, God willing. , Says Fadhil bin Ayyad: If I had an invitation, which I made only in the Sultan. The rulers of the matter have the upper status and the high status in Islam, granted them the street to match them with the height of their job and high position, and this is the eye of wisdom and interest sponsored by Islam in its legislation and provisions, so Islam imposed their obedience and the need of their group, and warned of their separation and the stick of obedience and violation of their word (Interpretation of the meaning): " O ye who believe! Obey Allah and obey the Messenger and those who command you." (Al-Nisa ', verse 59) Al-Bukhari and Muslim narrated that' Abd-Allaah ibn 'Umar (may Allaah be pleased with him) said: (Peace and blessings of Allaah be upon him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: From the difference of the group Shubra Fumat, Fmita Jahiliyya (modern, and also narrated from him said: The Messenger of Allah - peace be upon him -:) You have to obey and obey in your hardness and to keep you strong.