The topic is their keenness to follow the year and apply it

The Sahaabah (may Allaah be pleased with them) struck the highest example in following the Sunnah and adhering to the guidance of the Prophet (peace and blessings of Allaah be upon him). The books of the Sunnah were celebrated with the correct transmission. Umrah Package December 2017 providing the cheap rates of hajj and umrah package. They were role models for those who followed them in the Sunnah and the speed of response. (Peace and blessings of Allaah be upon him), and that is what is stated in the Hajj and its examples:

The first example: Narrated by Malik from Nafee from Ibn Umar - may Allah be pleased with them -:) That the Messenger of Allah - peace be upon him - Ankh Balchha Btsi ally and prayed, and Abdullah bin Omar did so).

He said: "This is one of the dates of the spatial pilgrimage to the people of the city, and to those who came to him who wanted Hajj or 'Umrah, and the meaning of" Ankh " To be the obligatory, but the statement came in an interview with Anas - may Allah be pleased with him - ) He (peace and blessings of Allaah be upon him) prayed the 'Asr with two rak'ahs, and Ibn' Umar, who is well known for following the Sunnah of the Prophet (peace and blessings of Allaah be upon him), does the same.

The second example: Narrated by Nafi 'from Ibn Umar (may Allaah be pleased with him): He used to say that if he prays in the morning, (Peace and blessings of Allaah be upon him) did so, and in another narration (Ibn 'Umar said, if he wanted to go to Makkah, he would paint with a perfume that does not smell good, and then the mosque of the ally will come and pray. And then ride, and if he took his trip list Ahram then said: "Thus I saw the Prophet - peace be upon him - do).

This hadith included:

First: Bob Bukhari in his Saheeh on this hadith, saying:

Al-Hafiz Ibn Hajar said: "The qiblah is standing up," which is level on its elegance, or describing it as the creation of its purity. In the second narration, he said: "If you take his trip, you will find it."

The second question is: "Then he will meet until he reaches the Muharram and then he will hold it, even if it comes with a fold that he has become until he becomes." It appears that he would have left the repetition of the prayer and perseverance and raising the voice to it, which he does at the first of ihraam. The hadiths of the hadeeth indicate that the 'Umrah breaks the prayer if it begins with the tawaaf.

Al-Muhallab said: "Receiving the qiblah with Talib is appropriate because it is an answer to the invitation of Abraham, and because the respondent is not fit for him to give his back, but to receive it." Al-Haafiz Ibn Hajar said: "Whoever has to go to Mecca in that place should receive the qiblah. It is said that the tayyum is included in the ablution, and that it is known as the well of al-Zaher, which is limited to Menon and may not be ionized. The scholars mentioned in his ablution, peace and blessings be upon him, that it is the length of travel and the hardship of the road. Ibn al-Teen said: "Our companions did not mention ghusl to enter Makkah, but they mentioned it to the tawaaf, and washing to enter Mecca is in fact a tawaaf."

The third question is that it is said that the Messenger of Allaah (peace and blessings of Allaah be upon him) did so. "And do not mean to claim here slander and lies, and here collected Ibn Omar between the application of the year of the Messenger of Allah - peace be upon him - already, and then that what he did is what the Prophet - peace be upon him - and in the combination of what Indicates his keenness to adhere to the Sunnah of the Prophet - peace be upon him - first, and secondly guide people and teach them this year, and invited them to work, as he made - May Allah be pleased with him -.

The third example: It is the application of the Sahaabah for the Sunnah and their joy in doing so. Narrated by al-Bukhaari in his Saheeh on the authority of Abu Jamra ibn Omran al-Dhibi. He said: "I enjoyed it. I asked him. I asked Ibn Abbas, may Allah be pleased with him. "I said to him:" I will make up for you, so I will make you a share of my money, "said the narrator, the narrator from Abu Jamra. I said," Why? " And he said to the vision that I saw.

The question of Abu Jamrah for Ibn Abbas was the time of Abdullah ibn al-Zubayr, and he ended the fun as narrated by Muslim from the hadeeth of Jabir. He asked Ibn Abbas, and he ordered him to continue in his Umrah then he would be dissolved. He said: "It is taken from him to tell anyone what pleased him, and the joy of the world, with his true consent, and to consult with the vision, the approval of the forensic evidence, the vision of the world, This story is from Ibn Abbas al-Asker's advice to the Prophet's Sunnah (Peace and blessings of Allaah be upon him). Then he rejoiced in this good vision and honored him by giving him part of his wealth, which indicates a clear indication of the companions' keenness to take the Sunnah of the Prophet (peace and blessings of Allaah be upon him).

The fourth example: Of these examples and attitudes: The hadeeth of Umar ibn al-Khattab - may Allah be pleased with him - famous, that he came to the Black Stone Vbqlh, then said: (I know you are a stone does not harm and does not benefit, and that I saw the Prophet - peace be upon him - (Peace and blessings of Allaah be upon him), wisdom appeared in doing this or leaving it or not, al-Tabari said: "But Omar said that because the people were new to the era of worship Idol, fearing that the ignorant thinks that the receipt of stone from the door to maximize the stones, as the Arabs do in ignorance, Omar wanted to teach people, that the receipt of Otb The Prophet (peace and blessings of Allaah be upon him) did not do it because the stone benefits and harms himself, as the ignorance of the idols in the idols. "Al-Haafiz Ibn Hajar said: In the followings of the Prophet - peace be upon him - in what he does, even if he did not know the wisdom in it, and in the payment of what happened to some fools that in the Black Stone especially to the same, and the statement Sunan words and deeds, and that the Imam if feared for anyone who did corruption belief, To initiate the statement and clarify this. "

Al-Bukhaari narrated that a man asked Ibn 'Umar (may Allaah be pleased with him) about receiving the stone. He said: "I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) receive him and accept him. I said: I saw that if I saw Zhmt? I see if I said: I make I saw Yemen, I saw the Messenger of Allah peace be upon him receive it and accept it.

This is the narrator of Ibn 'Umar, as it was narrated by Abu Dawood al-Tailisi, who is Zubayr ibn al-'Arabi, but he said that to him because he understood from him the opposition to talk with the view, and he denied that to him. Al-Qasim ibn Muhammad said: "I saw Ibn 'Umar fighting on the corner until he was bleeding." This is the opinion of Ibn' Umar (may Allaah be pleased with him), but it has been proven in other hadeeth that he (peace and blessings of Allaah be upon him) The black stone, if it cannot be received with his hand or stick, if it is not possible to receive a reference to it and large, does not compete with people and harass them, Al-Faqihi narrated from the hadeeths of Ibn Abbas - may Allaah be pleased with them - that he was not to harm or harm. Al-Haafiz Ibn Hajar said: The benefit is that it is mustahabb to kiss him if he does not raise his voice. Al-Faqihi narrated that Sa'eed ibn Jubayr said: The corner raises your voice as the kiss of women.